Playlist 02: Spring

 

The Twilight Sad is a band from Kilsyth, Scotland, comprising James Graham (vocals), Andy MacFarlane (guitar) and Mark Devine (drums). The band have released two full-length albums. Their 2007 debut, Fourteen Autumns & Fifteen Winters, drew widespread critical acclaim, while their second album, Forget the Night Ahead, was released in 2009. 

This Heat was a British experimental music group formed in early 1976 in Camberwell, London by multi-instrumentalists Charles Bullen (guitar, clarinet, viola, vocals, tapes), Charles Hayward (drums, keyboards, vocals, tapes) and Gareth Williams (keyboard, guitar, bass, vocals, tapes).

Mormos was a Prog Folk / Progressive Rock band from the United States that moved to France and put out two albums, MAGIC SPELL OF MOTHER'S WRATH, and Great Wall of China in 1970 an 1971, respectively.

Izenzaren was founded in Morocco at the end of the Sixties was among the first groups to modernize and radicalize the Amazigh song. They are widely known and respected for their adaptation of the banjo to their brand of experimental (and sometimes psychadelic) derivations of tradional Amazigh music. Their first album was recorded in 1974, and having changed members numerous times since, they still exist in a modified form today.

Lunar Aurora is pure Bavarian black metal. Aran and Whyrhd formed Lunar Aurora in December 1994. The band is now on indefinite hiatus since the end of 2006. There will be no interviews, concerts, or any other statements. 

DOWNLOAD THE MP3s:

1. The Twilight Sad - The Neighbors Can't Breathe
2. This Heat - A New Kind of Water
3. Mormos - No.5 in the Book
4. Izenzaren - Rasad Izri
5. Lunar Aurora - A Huadiga Fluag

Izenzaren

Izenzaren is a Moroccan Amazigh band founded in 1972 by six musicians. Characterized by a raw and hypnotic sound based on traditional berber music featuring virtuostic banjo playing, heavy drumming and lo-fi production, Izenzaren is still present in the musical scene appearing at numerous festivals and cultural gatherings in Morocco and other countries.  While it is at this point very difficult to find information or translations about the band in English, I can only hope that with the current wave of interest in other Amazigh and Saharan bands (such as Tinariwen) they  will eventually gain the recognition they deserve.

From the liner notes of "Legends of Berber Music":

In the field of Amazigh (Berber) music, the experience of the group Izenzarn presents certain characteristics. The emergence of this group occurred in the general context of the social changes in the post-colonial Morocco. The emigration (rural migration in the Moroccan sociological terminology) became an irreversible phenomenon.

The rural society settles in the town and is confronted at the same time with the violent process of integration and assimilation and with the social problems resulting from the arbitrary management of country by the makhzenian Mafia. This situation requires the invention of new forms of poetico-musical expressions (or the adaptation of the old forms) to express at the same time the nostalgia of the origins and the anger towards the abusive policies. Also, at this times, Anglo-Saxon musical groups (such as the Beatles) as well as Moroccan groups (Nass el Ghiwan, Jil Jilala, etc.) impose their rhythms and influence the development of musical groups known as popular. Mixing modern and traditional instruments, these groups interpret songs, inspired by the ancestral tradition or expressing the current sensibilities of a generation coming from the first wave of the rural emigrants.

Founded at the end of the Sixties by a group of young people from newly urbanized families, Izenzarn is among the first Amazigh groups to modernize and radicalize the Amazigh song. After tribulations under different names, a first album is recorded in the year 1974. Thus starts the first season of the group, characterized by love songs such as: Wad ittemuddun (traveler), Wa zzin (Oh! beauty), etc, or nostalgic and traditional songs: Immi Henna (My gracious mother)... In the beginning of the Eighties, Izenzarn embraces more protesting themes: ttuzzalt (dagger), ttâbla (plate), tamurghi (grasshoppers)...

The protest in Izenzarn's songs is characterized by the challenge of the dominant speeches:

Iggut lebrîh idrus may sellan igh islêh
Plenty of speeches And yet Nobody listens to the reason

and the harsh description of the reality:

Nettghwi zun d teghwi tmmurghi gh igenwan ikk d lhif akal
We are like grasshoppers taken between the skies and the dry grounds.

This reality is a world of fear, oppression and torture [tawda gh will ugharas (fear in the paths), izîtti wuzzal (iron bars), ur nemmut ur nsul (neither alive nor dead)]

The success of the group is due to its strange musical style and the poetry of its songs that presented already at the end of the Seventies the germs of a revolution in the modern Berber poetic creation.

After a disagreement, the group had split. Two groups dispute the name: Izenzarn Iggut Abdelhadi and Izenzarn Shamkh. But, it is the first one that imposed itself due to the emblematic image of its main singer, Iggut Abdelhadi.